Video compilation of clips from Friday, January 28, 2011 in Cairo's Abdel Moneim Reyad Square, just steps from the now-iconic Tahrir Square.
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Showing posts with label tear gas. Show all posts
Showing posts with label tear gas. Show all posts
Sunday, January 29, 2012
Egypt's Day of Rage as I saw it - Video
Video compilation of clips from Friday, January 28, 2011 in Cairo's Abdel Moneim Reyad Square, just steps from the now-iconic Tahrir Square.
Monday, January 23, 2012
Video: Egyptians take to the streets on Jan25
A brief look at January 25 through videos I captured, starting from Gameat al-Dowal Street in Mohandiseen into Tahrir Square.
Wednesday, November 23, 2011
Questions over type of gas used against Egypt demonstrators remain unanswered

Every Egyptian who was in the streets during Egypt’s January uprising, it seems, insists the gas used against demonstrators over the past five days is much stronger than what was used in January.
There are rumors that Egyptian Central Security Forces are not using CS gas, known as ‘tear gas’ and commonly used to disperse demonstrations, but the more debilitating CR gas. One difference in the substances is that while water dilutes CS gas, it exacerbates the effects of CR gas.
Some have claimed that there are nerve agents in the gases used against demonstrators in Mohamed Mahmoud Street, which connects Cairo’s iconic Tahrir Square to the Ministry of Interior in downtown Cairo.
Even Mohamed el-Baradei, a popular presidential hopeful and former director of the UN’s nuclear watchdog agency, has suggested that the gas used by riot police against demonstrators isn’t just tear gas.
“Tear gas with nerve agents and live ammunition are being used against civilians,” Baradei said on his official Twitter account on Tuesday. “A massacre is taking place.”
According to Ministry of Health figures, at least 35 people have been killed since clashes broke out between demonstrators and CSF on Saturday morning. Thousands have been injured.
Medics on the scene say the symptoms they have seen over the past five days are completely different from those they saw during demonstrations in January.
One medic told me today that the chest pain, convulsions and seizures caused by the gas during the past weel were not seen at all in January.
Many consider this proof that a different gas is being used.
However, there is another factor: the vast majority of the gas used in January was expired. Most canisters listed a manufacture date of 1999 with a five-year shelf life. The majority of the canisters seen over the past five days - either personally or in photos - were manufactured in August 2010 and consequently are not expired.
“It’s possible,” one medic told me when asked if the new symptoms could simply be from non-expired tear gas. “We won’t know until it’s tested in the lab.”
Two medics today told me that Human Rights Watch and other international NGOs have taken samples of the gases and canisters to determine what they are.
Many gas canisters are marked ‘RIOT CS SMOKE,’ but many more bear no markings whatsoever.
Another medic said samples analyzed in the pharmacy revealed minute traces of cyanide, an extremely deadly poison.
No other sources have confirmed or denied this, and me was not given access to the report.
The Egyptian Ministry of Health says it is also analyzing samples and will reveal the full results without holding anything back.
Some, however, are skeptical.
“We can’t trust what the Ministry of Health says,” one medic in Tahrir Square told me. “They won’t tell us the truth.”
The names of the medics who spoke to me have been withheld for their safety.
This post was initially published at Youm7 English Edition (offline since Jan 2012).
Monday, November 21, 2011
Video: Mohamed Mahmoud clashes
Short video of the first of now three days of clashes between Egyptian protesters and riot police on the streets of downtown Cairo.
Monday, October 10, 2011
"The military has thugs," he told me
The hoarse cry came from a man dashing across Cairo’s Abdel Moneim Reyad Square on Sunday night. “The military has thugs! The military has thugs!”
He paused long enough to reiterate the statement to myself and another female journo moving in the opposite direction – “The military has thugs!” – before continuing toward nearby Tahrir Square, the epicenter of Egypt’s January 25 Revolution.
Behind him, a group of military police became clearly visible as they rounded a corner. Among the uniforms were people in plainclothes carrying large sticks and clubs.
The clubs started to swing, and those still in the square ran for cover.
It was around 8pm. The clashes began hours earlier. “This feels like the 28th of January,” someone said, referencing Egypt's 'Day of Rage,' one of the most violent days of the uprising that toppled Egypt’s former regime earlier this year.
The cat-and-mouse game between military police and demonstrators continued into the night as wild rumors spread.
Near the Egyptian Museum, a group of four young people glanced between their cell phones and the scene around them, probably updating Twitter on the situation and their safety.
Twitter is a primary means for activists to keep tabs on each other during demonstrations in Egypt.
Earlier in the evening, the area by the Ramsis Hilton where the military police entered Abdel Moneim Reyad Square was occupied by demonstrators. This was where they carried the wounded from Maspiro, the nearby site of ongoing clashes between Coptic Christian demonstrators, military police and unknown plainclothes persons.
The clashes left at least 26 dead, according to the most recent figures from the Ministry of Health.
Some activists put the number much higher.
Clashes began when unknown persons attacked a Coptic Christian demonstration. When military police finally intervened it was not to protect the demonstrators, according to eyewitnesses.
Christian demonstrators seeking refuge by the Hilton from the violence and tear gas told me, “The army is killing Christians.”
As the situation around the Hilton intensified, young men directed traffic away from the area. An armed personnel carrier and other vehicles burned, sending a dense black smoke into the air above the Nile.
A fire truck arrived, presumably to put out the fires. It was greeted with stones and rocks, but eventually allowed to pass.
Outside the Hilton, cries of the injured permeated sporadic chants of, “The people want the fall of the musheer,” Egypt’s military ruler, and “Where are our rights?”
One man’s screams faded into dull moans as he was placed on the ground after being carried from Maspiro on a blanket. A group of young men kept the crowd back to give the injured man air, only allowing me, as a photographer, near him, so I could document “what the army did to the Christians.”
A sudden stir in the crowd announced the arrival of Bothaina Kamel, the only woman to announce her candidacy for the Egyptian presidency so far. Wearing a bright orange reflective vest, Bothaina moved quickly through the crowd toward the Nile, the latest location of clashes between military police and demonstrators.
Many Muslims quickly joined their Christian brothers after clashes began. A Coptic man named Nabil told me that Muslims had saved his life twice that night.
Outside the Hilton, one Copt held a string of Muslim prayer beads along with his cross. “Both Muslim and Christian are here,” said another.
“Heard a Muslim guy urging other protesters, ‘let’s head to the front, I’m not gonna let the Christians take a bullet alone,’” tweeted activist Mosa’ab Elshamy. Such poignant moments are reminiscent of the early days of the Egyptian revolution, when Coptic Christians joined hands to protect their Muslim countrymen as they prayed in the streets.
Many Christians were angry, saying they felt they were being targeted. Coptic Christians comprise around 10 percent of Egypt’s population, and often say they are not treated equally to the Muslim majority.
“Christians will live in Egypt forever,” said one Coptic man, angrily blaming the extremist Islamic Salafi trend for being behind attacks against Christians. “They will not make us leave.”
While one man asked repeatedly, “Where is the United Nations?,” another insisted, “We are not asking for international protection.”
A number of activists reported a very different show of solidarity: “I cannot believe it the battle is over and the people who were hitting us from the other side have joined us,” tweeted Lilian Wagdy, an activist on the ground.
A few hours later, popular ‘tweep’ Mahmoud Salem, known on Twitter as ‘Sandmonkey,’ relayed a similar situation. He reported clashes between groups of Egyptians, all in plainclothes, with one side chanting, “The people and the army are one hand” and the other side “Muslims and Christians are one hand.”
Then, he tweeted, “In a very weird moment, both sides started chanting ‘one hand,’ stopped fighting, joined each other into one big marsh.”
At some point, the rumors started to fly, by word of mouth, on Twitter, and in the media.
Among the quickest to spread were claims that U.S. Secretary of State Hilary Clinton had announced that the U.S. would send troops to Egypt to protect Christian churches.
While the United States and the U.S. Embassy in Cairo emphatically denied the rumor, it still made the front page of some Egyptian newspapers on Monday morning.
Another rumor that has proven impossible to confirm claimed someone – either thugs or military personnel – threw dead bodies into the Nile. I have been unable to locate an eyewitness to this incident.
“I say again, I saw three military police throw dead bodies in the Nile, and another body was under their feet,” wrote Mohamed Elmoshir on Twitter.
Some rumors were true: shortly before midnight, I witnessed a military soldier shoot live ammunition in Tahrir Square, and videos of military vehicles driving at reckless speeds through crowds of demonstrators quickly appeared on YouTube.
As Monday dawned, Egyptians were angry, scared, saddened, and, perhaps most of all, worried. What would happen next? What did clashes between the army and the people mean for the transitional period? Blame for last night’s events has been placed on everyone from the demonstrators to Salafis to elements of Egypt’s formerly ruling regime to the military to the ubiquitous “foreign hand.”
One image, provided to the AUC Caravan, perhaps best illustrates the divisions and solidarity on both sides of the battle. In it, a uniformed military soldier carries an injured boy down a debris-strewn street. Another boy and a man in civilian clothes follow the soldier.
In the background, military soldiers and civilians stand, motionless.
**A version of this post was originally published at Youm7 English Edition (offline since Jan 2012).
He paused long enough to reiterate the statement to myself and another female journo moving in the opposite direction – “The military has thugs!” – before continuing toward nearby Tahrir Square, the epicenter of Egypt’s January 25 Revolution.
Behind him, a group of military police became clearly visible as they rounded a corner. Among the uniforms were people in plainclothes carrying large sticks and clubs.
The clubs started to swing, and those still in the square ran for cover.
It was around 8pm. The clashes began hours earlier. “This feels like the 28th of January,” someone said, referencing Egypt's 'Day of Rage,' one of the most violent days of the uprising that toppled Egypt’s former regime earlier this year.
The cat-and-mouse game between military police and demonstrators continued into the night as wild rumors spread.
Near the Egyptian Museum, a group of four young people glanced between their cell phones and the scene around them, probably updating Twitter on the situation and their safety.
Twitter is a primary means for activists to keep tabs on each other during demonstrations in Egypt.
Earlier in the evening, the area by the Ramsis Hilton where the military police entered Abdel Moneim Reyad Square was occupied by demonstrators. This was where they carried the wounded from Maspiro, the nearby site of ongoing clashes between Coptic Christian demonstrators, military police and unknown plainclothes persons.
The clashes left at least 26 dead, according to the most recent figures from the Ministry of Health.
Some activists put the number much higher.
Clashes began when unknown persons attacked a Coptic Christian demonstration. When military police finally intervened it was not to protect the demonstrators, according to eyewitnesses.
Christian demonstrators seeking refuge by the Hilton from the violence and tear gas told me, “The army is killing Christians.”
As the situation around the Hilton intensified, young men directed traffic away from the area. An armed personnel carrier and other vehicles burned, sending a dense black smoke into the air above the Nile.
A fire truck arrived, presumably to put out the fires. It was greeted with stones and rocks, but eventually allowed to pass.
Outside the Hilton, cries of the injured permeated sporadic chants of, “The people want the fall of the musheer,” Egypt’s military ruler, and “Where are our rights?”
One man’s screams faded into dull moans as he was placed on the ground after being carried from Maspiro on a blanket. A group of young men kept the crowd back to give the injured man air, only allowing me, as a photographer, near him, so I could document “what the army did to the Christians.”
A sudden stir in the crowd announced the arrival of Bothaina Kamel, the only woman to announce her candidacy for the Egyptian presidency so far. Wearing a bright orange reflective vest, Bothaina moved quickly through the crowd toward the Nile, the latest location of clashes between military police and demonstrators.
Many Muslims quickly joined their Christian brothers after clashes began. A Coptic man named Nabil told me that Muslims had saved his life twice that night.
Outside the Hilton, one Copt held a string of Muslim prayer beads along with his cross. “Both Muslim and Christian are here,” said another.
“Heard a Muslim guy urging other protesters, ‘let’s head to the front, I’m not gonna let the Christians take a bullet alone,’” tweeted activist Mosa’ab Elshamy. Such poignant moments are reminiscent of the early days of the Egyptian revolution, when Coptic Christians joined hands to protect their Muslim countrymen as they prayed in the streets.
Many Christians were angry, saying they felt they were being targeted. Coptic Christians comprise around 10 percent of Egypt’s population, and often say they are not treated equally to the Muslim majority.
“Christians will live in Egypt forever,” said one Coptic man, angrily blaming the extremist Islamic Salafi trend for being behind attacks against Christians. “They will not make us leave.”
While one man asked repeatedly, “Where is the United Nations?,” another insisted, “We are not asking for international protection.”
A number of activists reported a very different show of solidarity: “I cannot believe it the battle is over and the people who were hitting us from the other side have joined us,” tweeted Lilian Wagdy, an activist on the ground.
A few hours later, popular ‘tweep’ Mahmoud Salem, known on Twitter as ‘Sandmonkey,’ relayed a similar situation. He reported clashes between groups of Egyptians, all in plainclothes, with one side chanting, “The people and the army are one hand” and the other side “Muslims and Christians are one hand.”
Then, he tweeted, “In a very weird moment, both sides started chanting ‘one hand,’ stopped fighting, joined each other into one big marsh.”
At some point, the rumors started to fly, by word of mouth, on Twitter, and in the media.
Among the quickest to spread were claims that U.S. Secretary of State Hilary Clinton had announced that the U.S. would send troops to Egypt to protect Christian churches.
While the United States and the U.S. Embassy in Cairo emphatically denied the rumor, it still made the front page of some Egyptian newspapers on Monday morning.
Another rumor that has proven impossible to confirm claimed someone – either thugs or military personnel – threw dead bodies into the Nile. I have been unable to locate an eyewitness to this incident.
“I say again, I saw three military police throw dead bodies in the Nile, and another body was under their feet,” wrote Mohamed Elmoshir on Twitter.
Some rumors were true: shortly before midnight, I witnessed a military soldier shoot live ammunition in Tahrir Square, and videos of military vehicles driving at reckless speeds through crowds of demonstrators quickly appeared on YouTube.
As Monday dawned, Egyptians were angry, scared, saddened, and, perhaps most of all, worried. What would happen next? What did clashes between the army and the people mean for the transitional period? Blame for last night’s events has been placed on everyone from the demonstrators to Salafis to elements of Egypt’s formerly ruling regime to the military to the ubiquitous “foreign hand.”
One image, provided to the AUC Caravan, perhaps best illustrates the divisions and solidarity on both sides of the battle. In it, a uniformed military soldier carries an injured boy down a debris-strewn street. Another boy and a man in civilian clothes follow the soldier.
In the background, military soldiers and civilians stand, motionless.
**A version of this post was originally published at Youm7 English Edition (offline since Jan 2012).
Saturday, February 12, 2011
Egypt’s Revolution: A victory embodied by the Egyptian spirit
No one expected that peaceful protests and perseverance could topple the third-longest ruler in Egyptian history – but they did, and in less than three weeks.
What’s more, Egyptians won their victory as a people, not as a mass following a leader. Throughout history there have been various peaceful revolutions, but each had a figurehead: Nelson Mandela in South Africa, Gahndi in India, Martin Luther King in the Civil Rights movement in the United States. Each a worthy cause with a worthy leader.
Many images from the last nineteen days will be recorded in history: Egyptians chanting ‘peaceful, peaceful’ before being attacked by State Security; armored trucks turning water cannons on demonstrators as they prayed; Christian Egyptians surrounding their Muslim brothers, protecting them as they prayed; millions of people gathered in Tahrir – Liberation – Square.
These are the images of a people long known as friendly and hospitable, who have shown the world how deeply the Egyptian spirit runs.
In the early days of the revolution, for every young man who wanted to throw a stone at State Security forces there were five others to stop him. They would not instigate violence, but at a point demonstrators did retaliate: Police shot tear gas at demonstrators. The people kicked it away, threw it back, or tried to put it out. Police threw stones. Demonstrators threw them back. Police shot rubber bullets at demonstrators. Demonstrators set police vans on fire.
Even so, the overwhelming desire among the people was for everything to be peaceful. When State Security withdrew from Cairo on January 28, the people did not chase them out. On the contrary, I witnessed some demonstrators go to them and congratulate them, sharing the victory.
In less than three weeks Egyptians shattered the wall of fear which had kept them silent for decades. The wall had been cracked already, and the foundation was a bit unstable, but until January 25 that wall still stood. On the evening of January 25 I stood in Tahrir Square as tens of thousands of Egyptians gathered there for the first time, giddy with excitement.
I spoke with a lawyer who had helped found the human rights movement in Egypt in the 1970s, and had been part of the student demonstrations in 1973 and 1977. “I was here in Tahrir in 1977 and I was arrested for that demonstration,” he told me. “And now I am here again and I see all these young people, the age of my son and my daughters.” For him, as for many others, it was an emotional moment.
Destroying that ‘culture of fear,’ as I once heard it called, is one of the single most important victories of Egypt’s revolution. Whatever happens next, Egyptians now know that they can go to the streets and demand their rights.
So, what happens next? This is the question both Egyptians and the world have been asking for nineteen days. Hosni Mubarak, against all odds, is gone. What now?
Many have expressed the fear of a power vacuum. The military is in control, but that makes some uneasy. Others fear the Muslim Brotherhood will take over and impose some version of Islamic rule. Some of the fears are valid, some misplaced, but all seem to have overlooked the most important thing Egyptians have taught themselves and the world over the past nineteen days: Egyptians can take care of themselvevs.
Egyptians can take care of themselves. When the police pulled out of the city, Egyptians took it upon themselves to safeguard their homes and their history. They locked arms in front of the Egyptian Museum to protect it, and when thugs broke in from the roof the people quickly arrested them and turned them over to the army.
Within hours of the disappearance of security guards and traffic police, citizens organized road blocks, checkpoints, and neighborhood watch groups – and all without access to the internet or mobile phones.
Committees were organized to clean the streets and pick up garbage. People took it upon themselves to set up makeshift clinics in Tahrir Square and to bring food, water, and blankets to distribute to the people demonstrating there 24 hours a day.
Egypt did not fall into chaos, and did not fall for the rumors the government was trying to spread. In places where there was violence and looting, the people knew it was government-hired thugs and prisoners who mysteriously escaped from prisons who were causing trouble: it was not the people themselves.
The regime tried to force the people to choose between security and liberty and the people, in true Egyptian fashion, made their own option. They chose both. And it will not be quick or easy, but with more of the perseverance and compassion Egyptians have embodied in the last three weeks, they will keep both.
What’s more, Egyptians won their victory as a people, not as a mass following a leader. Throughout history there have been various peaceful revolutions, but each had a figurehead: Nelson Mandela in South Africa, Gahndi in India, Martin Luther King in the Civil Rights movement in the United States. Each a worthy cause with a worthy leader.
Many images from the last nineteen days will be recorded in history: Egyptians chanting ‘peaceful, peaceful’ before being attacked by State Security; armored trucks turning water cannons on demonstrators as they prayed; Christian Egyptians surrounding their Muslim brothers, protecting them as they prayed; millions of people gathered in Tahrir – Liberation – Square.
These are the images of a people long known as friendly and hospitable, who have shown the world how deeply the Egyptian spirit runs.
In the early days of the revolution, for every young man who wanted to throw a stone at State Security forces there were five others to stop him. They would not instigate violence, but at a point demonstrators did retaliate: Police shot tear gas at demonstrators. The people kicked it away, threw it back, or tried to put it out. Police threw stones. Demonstrators threw them back. Police shot rubber bullets at demonstrators. Demonstrators set police vans on fire.
Even so, the overwhelming desire among the people was for everything to be peaceful. When State Security withdrew from Cairo on January 28, the people did not chase them out. On the contrary, I witnessed some demonstrators go to them and congratulate them, sharing the victory.
In less than three weeks Egyptians shattered the wall of fear which had kept them silent for decades. The wall had been cracked already, and the foundation was a bit unstable, but until January 25 that wall still stood. On the evening of January 25 I stood in Tahrir Square as tens of thousands of Egyptians gathered there for the first time, giddy with excitement.
I spoke with a lawyer who had helped found the human rights movement in Egypt in the 1970s, and had been part of the student demonstrations in 1973 and 1977. “I was here in Tahrir in 1977 and I was arrested for that demonstration,” he told me. “And now I am here again and I see all these young people, the age of my son and my daughters.” For him, as for many others, it was an emotional moment.
Destroying that ‘culture of fear,’ as I once heard it called, is one of the single most important victories of Egypt’s revolution. Whatever happens next, Egyptians now know that they can go to the streets and demand their rights.
So, what happens next? This is the question both Egyptians and the world have been asking for nineteen days. Hosni Mubarak, against all odds, is gone. What now?
Many have expressed the fear of a power vacuum. The military is in control, but that makes some uneasy. Others fear the Muslim Brotherhood will take over and impose some version of Islamic rule. Some of the fears are valid, some misplaced, but all seem to have overlooked the most important thing Egyptians have taught themselves and the world over the past nineteen days: Egyptians can take care of themselvevs.
Egyptians can take care of themselves. When the police pulled out of the city, Egyptians took it upon themselves to safeguard their homes and their history. They locked arms in front of the Egyptian Museum to protect it, and when thugs broke in from the roof the people quickly arrested them and turned them over to the army.
Within hours of the disappearance of security guards and traffic police, citizens organized road blocks, checkpoints, and neighborhood watch groups – and all without access to the internet or mobile phones.
Committees were organized to clean the streets and pick up garbage. People took it upon themselves to set up makeshift clinics in Tahrir Square and to bring food, water, and blankets to distribute to the people demonstrating there 24 hours a day.
Egypt did not fall into chaos, and did not fall for the rumors the government was trying to spread. In places where there was violence and looting, the people knew it was government-hired thugs and prisoners who mysteriously escaped from prisons who were causing trouble: it was not the people themselves.
The regime tried to force the people to choose between security and liberty and the people, in true Egyptian fashion, made their own option. They chose both. And it will not be quick or easy, but with more of the perseverance and compassion Egyptians have embodied in the last three weeks, they will keep both.
Wednesday, February 2, 2011
Looking back: Abdelmonem Riad Square on January 28
This video was captured on Friday, January 28, 2011, Egypt's 'Day of Rage,' from Al-Jazeera's offices overlooking Abdelmonem Riad Square in Cairo, Egypt. In it can be seen the battle between police and demonstrators, including tear gas, stone throwing, and rubber bullets.
Looking back - Tahrir on February 1
Friends,
Internet service in Egypt has been cut almost entirely since midnight Thursday. The government undoubtedly cut service to disrupt coordination among would-be demonstrators in an effort to dissuade Egyptians from protesting.
The following is an article I wrote at midnight last night Cairo time, before Tahrir Square turned into the madness it is in now. Please, read and reflect on what the government is sanctioning here in Egypt.
Egypt Continues to Protest
Internet service in Egypt has been cut almost entirely since midnight Thursday. The government undoubtedly cut service to disrupt coordination among would-be demonstrators in an effort to dissuade Egyptians from protesting.
Two days earlier, on Tuesday, January 25, Egyptians went to the streets in numbers not seen since the 1970’s.
For human rights lawyer Amir Salem, the massive turnout of Egyptians demanding political change is something he never thought he would see. As a young man, Salem participated in the student demonstrations in Egypt in 1973 and 1977.
On the evening of January 25, Salem sat in Cairo’s Tahrir – Liberation – Square. “I was in prison for that demonstration in Tahrir Square” in 1977, he told me. “Now after thirty years I’m here watching the young people, and most of them are the age of my son and daughters. I am very, very happy.”
Wednesday saw a number of violent clashes between police and demonstrators across Egypt and a call for a major demonstration on Friday, January 28, nicknamed the 'Day of Rage.'
Activists frantically made phone calls late into Thursday night in anticipation of the government’s closure of mobile phone service, which indeed occurred around 9am on Friday morning.
“We arranged everything from yesterday because we knew what they would do,” prominent opposition figure George Ishak told me outside a café early on Friday morning. “We are now ready. The plan is ready.”
Some activists worried the lack of communications would stop Egyptians from going out on Friday.
It didn’t.
Egyptians braved tear gas, government thugs with sticks, water hoses, rubber bullets and buckshot-like live fire. In Abdelmonem Riad Square, behind the Egyptian Museum and steps from Tahrir, the afternoon saw a back-and-forth battle between demonstrators and police.
Police shot tear gas at demonstrators. The people kicked it away, threw it back, or tried to put it out. Police threw stones. Demonstrators threw them back. Police shot rubber bullets at demonstrators. Demonstrators set police vans on fire.
As dusk fell, demonstrators stopped retaliating. They lined up and began to pray, meters from where riot police with shields and guns stood in a ragged line. Shortly thereafter, a line of police trucks began moving out of the square and reports came that the army was moving in.
Watching from above, long-time opposition activist Gameela Ismail had tears in her eyes.
“I can’t believe what happened today,” said her teenage son, Shady. “The people beat the police. The police gave up.”
Student Sara Abed participated on Friday in Nasr City and then on the Qasr el-Nil bridge, which leads into Tahrir Square. “I think we made a clear statement to the government, although they are still denying it,” she told me in a café in Cairo's affluent Zamalek neighborhood on Saturday morning. “It’s our right to call for our demands. All the people will protest and they are willing to do it peacefully.”
“We’re not responsible for any damages,” she added. “It started by the government.”
Reports of looting and violence around Cairo had surfaced throughout the night. Downstairs in the café, the cashier was writing out orders and holding the cash in his hand because the cash box had been stolen during the night.
Egyptians have been extremely frustrated with the sporadic violent events. They stress that it is not the demonstrators or the Egyptian people who have been responsible for such acts, but government-hired thugs and plainclothes police officers attempting to convince the people to ask the police to return.
Al-Jazeera reported over the weekend that citizens had arrested a number of government thugs who had broken into the Egyptian Museum. The men, reportedly carrying secret security IDs, were then turned over to the army.
Abed reported seeing citizens standing arm in arm in front of the museum to prevent anyone from entering, something I also witnessed.
Since Friday, demonstrators have congregated in Tahrir Square under the watchful eye of the army. The army was greeted with relief by Egyptian citizens. While officially remaining politically neutral on the situation, the army has maintained the respect and appreciation of the people.
Around 5pm on Tuesday, February 1, two taxi cabs filled koshari, a typical Egyptian fast food dish, pulled up outside the military checkpoint leading into Tahrir Square. One of the cab drivers said the food had been paid for by the army and was to be distributed among the people.
Over a million Egyptians took to the streets across Egypt on Tuesday.
As night fell, Tahrir was still full of people. For the fourth night, people made fires, set up tents and other shelters, and settled in for the night. Groups continued to congregate. Posters with slogans in Arabic, English, and a dozen other languages remained scattered around the square.
Around 11pm, President Hosni Mubarak made a speech announcing he will not run for reelection this fall. As with other attempted concessions, such as dissolving the government and swearing in a Vice President, the statement was received with anger and disdain.
After eight days of protesting, Mubarak has made no indication of stepping down, which is foremost among the demands of the Egyptian people. The people are determined to continue their demonstrations until he does so.
Thursday, January 27, 2011
Peaceful demonstrators attacked with tear gas, tasers
I caught this video last night outside Midan Talat Harb at around 9:30pm. Notice the lack of communication/coordination among the police: as two police try to talk down demonstrators, the first round of tear gas is fired from behind.
Tuesday, January 25, 2011
Is it a revolution?
At 8:30pm, thousands are gathered in Tahrir Square in downtown cairo. The exits are secured by volunteers, but people are allowed to exit and re-enter at multiple points. It has been a long day, and it is far from over.
A veiled girl wanders through the crowd collecting money in a helmet to bring food for everyone gathered. Every so often cheers erupt, but things are calm.
A few hours earlier, that wasn't the case. At around 3.30pm, I was with a group of roughly 2,000 Egyptians - young men and women, parents with their children, and elderly people - who made their way from Gameat al-Dowal street through Mohandiseen, across Zamalek, and into Tahrir Square. It wasn't long before State Security drove a truck through the crowd and blasted demonstrators with water. Within moments, however, a brave young man managed to climb on top of the truck and turn the water away. He was removed by plain-clothes security, but he succeeded in turning off the water.
Later, volleys of tear gas were fired into the crowd. They sent streams of white smoke through the air and billowed where they fell. Demonstrators ran from the attack - but they never went far. Despite the tear gas, the water, and falling darkness, Egyptians remained where they stood.
Throughout the march to Tahrir, demonstrators called to citizens watching from balconies: "Come, join us! Come out! Where are Egypt's people?"
Prominent opposition figure Gameela Ismail pleaded with bystanders through the entire march to join. One young woman hid behind a friend, another on a balcony smiled nervously and looked away, but an older veiled woman shrugged and stepped off the sidewalk and into the street.
A man wearing an Egyptian flag tied around his shoulders walked hand in hand with two young sons, with his wife and daughter before him.
While security has used tactics such as tear gas and hoses and many have gathered with sticks, the violence is not as bad as expected, and far from what it could be.
Rumors circulate the crowd in Tahrir that demonstrators in Alexandria and Mahalla have taken over the offices of the ruling National Democratic Party there. It is an extremely symbolic move - and the night is far from over.
Tuesday, July 13, 2010
Refugees, tear gas, and culture
Here's a brief update of the last few days. More later.
Yesterday we took a tour of the Balata Refugee Camp and Yafa Cultural Center. Balata was formed by the United Nations for refugees from Yafa and the surrounding areas of Palestine in 1951. It was intended to be temporary, and was located on one square kilometer of land in the Balata neighborhood of Nablus.
Today, the camp is still there, and over 25,000 people live in its one square kilometer.
This morning we took a bus down to Ramallah for a meeting at the headquarters of the Stop the Wall campaign. After that, we went to the village of Nilin. Nilin is one of many villages of farmers who have found themselves separated from their land due to the wall being built by Israel to separate the West Bank. As we walked about a kilometer away from the wall, we were constantly stepping around empty military-grade tear gas canisters. The cacti lining the dirt road were riddled with bullet holes. In some places rubber bullets remained embedded in the plants. Rubber bullets and regular shell casings weren't hard to find on the ground.
Reaching within half a kilometer of the wall, our local guide stopped us.
"What will happen if we go closer?" asked a member of our group.
"I don't know," he replied. "Maybe they will open the gate and shoot us."
We kept our distance.
We also ran into a peacock as we walked back into the village, before we headed to the Palestinian Popular Culture Center. Go figure.
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