Showing posts with label football. Show all posts
Showing posts with label football. Show all posts

Friday, February 3, 2012

In Egypt, conspiracy theories sometimes have merit

Armed bank robbery. Scores killed in a football brawl. American tourists kidnapped.

One year after the uprising that sparked national pride and hope in Egyptians, the wave of unprecedented incidents – as well as renewed clashes between demonstrators and police in downtown Cairo – has many asking: What is happening, and why?

Many believe the incidents of the past few days are anything but coincidence, and with reason. Just days before masked gunmen robbed the HSBC bank in New Cairo, an upscale Cairo suburb, Egypt’s de-facto ruler cancelled the country’s three-decade-old Emergency Law.

Put into effect in the wake of late President Anwar Sadat’s assassination in 1981, the series of laws prohibit more than five persons from gathering in one place without prior permission and allow search and seizure without a warrant, among other things.

The first armed bank robbery in modern Egyptian history occurring just after the cancellation of the law seems unlikely to be pure coincidence.

And despite an age-old rivalry between Cairo football team al-Ahly and Port Said team al-Masry, Egyptians refuse to accept that mere team rivalry is to blame for the 73 deaths after Wednesday night’s match in Port Said.

Many have questioned the inaction of the country’s hated Central Security Forces, who stood by and watched the violence instead of intervening to stop it. One match-goer said he and others were not searched by security upon entering the stadium, perhaps explaining how some al-Masry fans were able to enter the match with knives.

The real question is whether recent events are an honest representation of Egypt without the Emergency Law or whether someone – the ‘who’ is as always unclear – is orchestrating events.

One theory is that the government or the ruling military council – in power since former president Hosni Mubarak stepped down in February 2011 – is stirring up trouble as an excuse to reinstate the Emergency Law. Removing the law was one of demonstrators’ primary demands during the 2011 uprising, and remained a source of contention as the military continually delayed its repeal.

Others blame the ubiquitous “foreign hand.” One theory reported on state television today was that the ongoing clashes in downtown Cairo are a US-German plot in retaliation for the Egyptian government’s raid on a series of foreign NGOs earlier this year.

Both suggestions may sound like conspiracy theories, but in Egypt conspiracy theories are selcdom as impossible as they seem.

In one example, documents “liberated” by Egyptians citizens during the so-called Amn Dawla Leaks last spring revealed former Interior Minister Habib al-Adly was involved in the New Year’s Eve bombing outside an Alexandrian church that shocked the country.

The government had tried to pin the incident on an al-Qaeda faction based in the Gaza Strip.

Today images of clashes between demonstrators and police glare once more from television screens. The upraised arms of demonstrators and the unfaltering wave of an Egyptian flag can be seen through a foggy haze of tear gas. Both sides throw stones, and the wail of an ambulance occasionally cuts through the dull roar of the clashes and the television presenter’s voice.

The images are painfully and eerily reminiscent of earlier clashes: the battle of Mohamed Mahmoud in November 2011, the June 28 clashes, and, perhaps most poignantly, the infamous Battle of the Camels.

On February 2, 2011 Egyptians watched and lived in horror as men on horses and camels and wielding clubs and machetes attacked what for nearly five days had been a peaceful demonstration in Tahrir Square. Yesterday, exactly one year later, the current clashes began, sparked by the deaths of more than 70 people at a football match.

Public opinion is sharply divided.

“This had to happen,” said one young Egyptian, watching the images today on the television in a small town an hour outside Cairo. “The revolution has to continue.”

Others fear the economic impact of continued clashes.

Monday, July 12, 2010

Watching the World Cup in Palestine

Millions of people around the world gathered around TV screens to watch the World Cup finals between Spain and the Netherlands last night. In the West Bank city of Nablus, around two thousand Palestinians crowded into an open-air hillside amphitheatre to watch the game projected on a massive screen. I and three other foreigners were among them, surrounded by cheering, joking, laughing Palestinians. Spanish flags waved everywhere, with the occasional red-white-blue of the Netherlands visible. Twenty or so Italians gathered on the floor of the amphitheatre, a French couple were somewhere in the crowd, and a handful of other foreigners were interspersed across the hillside.

Young boys wove their way through the crowd carrying drinks and sunflower seeds, older boys offering steaming tea and coffee. Bags of sweets moved through the crowd, and a couple found their way into our hands after being purchased by our new Palestinian friends, who were sitting in front of us. Bags of sunflower seeds were passed. "Espana? Espana?" eager voices asked us, with a few shaking their heads as my friends and I affirmed we were rooting for Spain.

As the game neared a close after 30 minues of overtime, the cheering became deafening. Everyone was on their feet, cheering as much for every goal saved as for the goal made by Spain. Masses of Palestinian youth poured onto the streets at the end of the match, Spanish flags flying out the windows of cars and horns blaring as we hailed a cab and headed back to our Nablus flat.

I have to say, watching the World Cup finals at an open-air amphitheatre in Nablus surrounded by thousands of Palestinians was definitely the experience of a lifetime - even for someone who isn't really a football fan.

Wednesday, May 26, 2010

14 types of salad and heated toilet seats for Argentina

While some nations have kept their World Cup hotel requests relatively simple - hot coffee and cookies for the Brazilians and table tennis tables and a dart board for the Slovakians - Argentina's list of demands tops all others.

According to this article from AP, the Argentinian team requires 6 playstations and the following food at every meal:
  • 10 hot dishes every day and 14 different salads at every meal;
  • 3 different pasta sauces with each meal and at least 3 puddings (incidentally, the Italians are of course bringing their own pasta);
  • Braai (type of meat) once in 3 days;
  • Ice cream available all day.
Apparently sinks and toilets were also replaced in two bathrooms reserved for the team's coach:
New wash basins, toilet bowls, cisterns, taps and E-Bidet toilet seats -- which sandman.com calls "the world’s best toilet seat" -- have been installed. The $450 chair comes heated with a warm air blow-dryer and two-setting bidet. - NESN.com
Go figure.

Monday, March 16, 2009

Why is the washing machine in the kitchen? Contemplating gender roles in the Meditarranean


If you have ever spent time around the Mediterranean, you may have experienced the peculiar phenomenon of finding the washing machine in the kitchen. I've seen this in many apartments from Rome to Cairo. Some argue this reflects Mediterranean societies: putting the washing machine in the kitchen keeps women in their place.


The traditional view of Mediterranean societies, from Italy to Egypt, says men are in charge and women are subservient to their men. Men dominate the public sphere. They gather in cafes or in shisha (water-pipe) bars, discussing politics and football. Women, on the other hand, are relegated to the private sphere. They appear in public accompanied by a male relative or keep out of the way, perhaps congregating in homes or on side streets, and they discuss happenings in their communities.

But the traditional view taken by the social sciences is exceedingly Euro-centric and male-dominated. The social sciences today remain essentially what they were as disciplines 100 years ago, when they were created by Western male academics attempting to fit everything into terms they were familiar with. Stagnation and resistance to change within the disciplines was the result, according to Lisa Anderson, a specialist on politics in MENA. Considering this, the gender situation in the Mediterranean can be viewed very differently.

Women’s interest in subjects dealing with interpersonal relationships has been referred to as ‘gossip’ for decades. This gossip, however, is actually discussion of issues over which women have direct influence and can wield actual power. The ‘important’ discussion of politics and soccer, on the other hand, are topics over which men have no influence: they are removed from the place of action and have no power over what happens.

It is true that men typically dominate the public sphere and women the private, but the motivations behind this division may not be as clear as they seem. For example, in rural areas of Italy men can be seen sitting in their cars along country roads, reading a newspaper or otherwise idling their time away. Why? Their women, viewing them as nuisances, have kicked them out of the house until supper time.

A curious result of the division between public and private spheres is seen by Lila Abu-Lughod, author of Veiled Sentiments, who conducted an extensive case-study while living with a Bedouin tribe in the western Egyptian desert. She discovered that the women were always abreast of all happenings in the public sphere of men, usually thanks to sons and younger men of the family. Women have an extensive grasp of both the public and private spheres; Men, however, only have access to public knowledge. The women’s world is almost entirely closed to men. If, then, knowledge is power, the power balance in the Mediterranean may not be quite what the social sciences have traditionally deemed it to be.

The traditional views are not wholly without merit. It is true that gender roles in the societies around the Mediterranean are strictly divided. Change is difficult, as these roles are commonly accepted as preserving and protecting society. While mobility between the spheres is possible, particularly among the upper class, it is also true that in many areas the role of women is forcibly made subservient to men. Some may believe the suggestion that women actually have a more powerful role in Mediterranean society than traditionally thought to merely be wishful thinking. Yet at the same time, perhaps the question of why the washing machine is in the kitchen deserves a bit more thought.